Why Should Reform Jews Be Interested in the World Zionist Congress?

There is much being said about the up-coming World Zionist Congress, and why Reform Jews should be interested.  To address these, we’ve invited Rabbi Ira Youdovin (now retired) who forty years ago headed the team that created ARZA—Association of Reform Zionists of America, served as its first executive director and, together with its president, Rabbi Roland B. Gittelsohn, led Reform Zionism’s first delegation to the World Zionist Congress.

When we contacted Rabbi Youdovin he mused that the questions being asked  were largely the same he was called upon to answer in the mid-1970’s.  

The World Zionist Congress:  Why Should Reform Jews be Interested?

The next World Zionist Congress will be held in October, 2015.  More than 500 delegates from Israel and the Diaspora will gather in Jerusalem to discuss key issues confronting Israel, Zionism and world Jewry, and to determine allocations made by the World Zionist Organization, the WZC’s parent body.  These decisions are determined by vote of the delegates, who reflect a wide diversity of ideological and religious perspectives.

If you care about the Reform Movement in Israel, if you support egalitarian prayer, if you believe in freedom of religion, the right of Reform rabbis to conduct marriage, divorce, burial and conversion, if you believe that women should have equal status, here is your chance to make a difference.  Your vote in determining who represents your region is your voice in determining what happens at the Congress.

 

What Are the Origins of the World Zionist Congress?

Theodor Herzl convened the first World Zionist Congress (WZC) in Basel, Switzerland (1897).  An assimilated Viennese Jew covering the Dreyfus trial for a local newspaper, Herzl saw the anti-Semitism manifest in the trumped-up charges against a Jewish captain in the French army as a harbinger of a fate that awaited Jews everywhere in Europe.  His response was to create a national homeland where Jews would be safe and free.  The WZC was the first institutional step toward achieving this goal.  Foremost among the resolutions adopted by the Congress was one that defined the movement: “Zionism seeks to establish a home for the Jewish people in Palestine secured under public law.”

Approximately two hundred delegates from seventeen countries attended.  Sixty-nine were representatives from various Zionist societies.  The remainder were individual invitees. In attendance were ten non­-Jews who were expected to abstain from voting. Seventeen women attended,  While women participated in the discussions, they did not have voting rights.  Those were granted the following year, at the Second Zionist Congress.

Herzl called the WZC “the Parliament of the Jewish People.”

 

Who Attends the World Zionist Congress?

Herzl’s characterization of the first World Zionist Congress (WZC) as  “the Parliament of the Jewish People” is as apt today as it was when the Congress first convened in 1897.  Other Jewish forums exercise more power, enjoy greater prestige and encompass more wealth.  But the WZC is the only one whose delegates are elected democratically to represent Zionists in Israel and throughout the world.

The approximately five hundred delegates are divided geographically: Israel—38%, the United States—29%, non-American Diaspora—33%.  The Diaspora contingent is divided into thirty geographical regions.

The Israeli delegation is composed on the basis of each political party’s representation in the Knesset.   Most Diaspora delegates are chosen in regional elections, although in a few regions, representation is  determined by negotiations among the local Zionist groupings.

ARZENU’s objective in every region is getting out the vote for its slate! 

 

How is the World Zionist Congress Organized?

There are three categories of delegates.

  • Those representing Zionist political movements are chosen in  are chosen in national elections in 30 countries worldwide. Each country’s regional elections are independent of the other 29 countries but the aggregate of all of the results determines the strength of the political movements for 5 years until the next elections.
  • International Jewish organizations which have fixed representation and do not compete in elections (the World Union for Progressive Judaism, World Mizrachi, Hadassah, WIZO, B’nai Brith, Maccabi, and others).
  • Israeli political parties whose mandates are determined by the number of seats they each holds in the Knesset.

Once elections are concluded the Zionist political movements team up with like-minded Israeli political parties to create factions and enhance their impact at the WZO. After the last elections in 2010 ARZENU joined forces with the Labor and Meretz parties to become the largest faction in the WZO.

Because ARZENU has no permanent ties to any Israeli political party, and is present in only fourteen of the WZO’s thirty regions, its strength at the next WZC (October, 2015) depends  on its “getting out the vote” wherever we can.

 

When did Reform Judaism first affiliate with the WZO?

In 1976, the World Union for Progressive Judaism joined the WZO as an international  organization, completing the WUPJ’s turning toward Israel and Zionism.   The organization had been established in 1926 in London, where it based its headquarters.  In 1959, the office was re-located to New York where it was housed in the Union of American Hebrew Congregation’s building on Manhattan’s Upper East Side.

In the early 1970’s, a small group of ardent Reform Zionists led by Rabbi Richard G. Hirsch argued forcefully that the headquarters of a worldwide Jewish movement should be located in Jerusalem, the eternal capital of the Jewish People.  The move was approved in 1972 and implemented the following year.  Rabbi Hirsch, who had created the UAHC’s Religious Action Center in Washington, made aliyah with his family and became WUPJ’s executive director.

 

What is ARZENU?

ARZENU is the umbrella organization of Reform and Progressive Religious Zionists. It was founded in 1980 as a federation of existing Reform Zionist organizations, such as ARZA (USA) and ARZA Canada, and to foster new ones throughout the world. It had as its dual goal the aim of supporting the Reform Movement in Israel while bolstering local Zionist activity amongst Reform Zionist in the Diaspora.

Today there are 14 member organizations of ARZENU in the USA, Canada, France, Britain, Austria, Argentina, Brazil, South Africa, Australia, Hungary, the Netherlands, Germany, Switzerland and Spain.

 

How Does a Large ARZENU Congress Delegation Help Israeli Reform Judaism?

One important way is financial. Today the Reform Movement in Israel receives allocations of $4.5 to $5 million per annum from the Jewish Agency, Keren Kaymeth LeIsrael (JNF) and the World Zionist Organization.

How does this work? The WZO is a 50% owner of the Jewish Agency and therefore appoints 50% of the representatives to the Board of the Jewish Agency. Thus it can strongly impact who will be the chairman of the Agency or the agenda and priorities of the Agency. The same is applicable to the other organizations. In other words, the WZO plays an important role in making decisions on who is appointed to key positions in these organizations. Simply put: whoever has the largest number of representatives in Congress will set goals and have access to the centers of power and money.

 

Does ARZENU have partners?

Following elections for delegates to the 2010 WZC, ARZENU established a Joint Faction with the World Labor Zionist Movement and Meretz Olami (the political arms abroad of these Israeli Knesset parties). This Joint Faction allows us to influence the Knesset and Israeli society. For example, when we fought against the Rotem conversion law we cooperated with the above parties to influence the legislative process.

 

What Is Decided at the World Zionist Congress?

Much of the time is devoted to processing resolutions covering a broad spectrum of issues confronting Jewish life in Israel and the Diaspora.  These are proposed by the various factions, and work their way through a labyrinth of committees.  The survivors make it to the plenum, where they are debated at length, and frequently with vigor, before being decided by democratic vote.

The second—-many would say the more important—function is allocating funds and appointments.  This is determined largely by the numerical strength of each faction.  Thanks to ARZENU’s showing in recent WZC elections, the Reform movement in Israel receives $4.5 to $5 million per annum in non-governmental funding determined by its WZC representation.   Failure to duplicate or improve upon our electoral success would cause a diminution, perhaps severe, of this critically important support.

 

Has Israel Reform Judaism Been Helped by Resolutions of the World Zionist Organization and Zionist Congress?

In 1978, ARZA sent its first delegation to a WZC (the 29th).  There were nine newcomers amidst a gathering of nearly five hundred mostly veteran delegates.  They had no idea of what to do, and few allies to offer guidance.  So they did what came naturally.  They pretended they were in Washington, or a state capital or a local city hall in the US and went from caucus to caucus lobbying as best they could for a resolution calling for equality among the religious streams in Israeli life and in the WZO.

Much to their amazement, they found substantial pockets of support in the American and non-American Diaspora delegations, as well as growing sentiment among Israeli Labor Party delegates to break party discipline in order to vote their conscience even if it offended their Orthodox  partners in the Government coalition.  When the plenum vote was finally taken, after numerous maneuvers to block it, the resolution passed.

Nearly four decades later, the WZO has become a Jewishly pluralistic entity, just as the resolution demanded.  Progress is much slower in Israeli society, but Jewish pluralism no longer is the impossible dream it once was.  So when one reads about new Reform synagogues being established by the Israel Movement for Progressive Judaism and the many gains being scored by Anat Hoffman at the Israel Religious Action Center, one can smile while recalling the 29th World Zionist Congress when the ball began rolling,

 

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Q&A with Rabbi Ira Youdovin

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There is much being said about the up-coming World Zionist Congress, and why Reform Jews from across the globe should be interested.  To address these, we’ve invited a true expert to guide us through the material.

Rabbi Ira Youdovin forty years ago headed the team that created ARZA—Association of Reform Zionists of America, served as its first executive director and, together with its president, Rabbi Roland B. Gittelsohn, led Reform Zionism’s first delegation to the World Zionist Congress.

When we contacted Rabbi Youdovin he mused that the questions being asked were largely the same he was called upon to answer in the mid-1970’s.

As you read Rabbi Youdovin’s comments, please remember to post here additional questions as well as your own take on the issues that he is raising.

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The World Zionist Congress: Why should Reform Jews be interested? 

The next World Zionist Congress will be held in October, 2015.  More than 500 delegates from Israel and the Diaspora will gather in Jerusalem to discuss key issues confronting Israel, Zionism and world Jewry, and to determine allocations made by the World Zionist Organization, the WZC’s parent body.  These decisions are determined by vote of the delegates, who reflect a wide diversity of ideological and religious perspectives.

If you care about the Reform Movement in Israel, if you support egalitarian prayer, if you believe in freedom of religion, the right of Reform rabbis to conduct marriage, divorce, burial and conversion, if you believe that women should have equal status, here is your chance to make a difference. Your vote in determining who represents your region is your voice in determining what happens at the Congress.

 

What are the origins of the World Zionist Congress? 

Theodor Herzl convened the first World Zionist Congress (WZC) in Basel, Switzerland (1897).  An assimilated Viennese Jew covering the Dreyfus trial for a local newspaper, Herzl saw the anti-Semitism manifest in the trumped-up charges against a Jewish captain in the French army as a harbinger of a fate that awaited Jews everywhere in Europe.  His response was to embrace the need to create a national homeland where Jews would be safe and free. The WZC was the first institutional step toward achieving this goal.  Foremost among the resolutions adopted by the Congress was one that defined the movement: “Zionism seeks to establish a home for the Jewish people in Palestine secured under public law.”

Approximately two hundred delegates  from seventeen countries attended.  Sixty-nine were representatives from various Zionist societies.  The remainder were individual invitees. In attendance were ten non­-Jews who were expected to abstain from voting. Seventeen women attended.  While women participated in the discussions, they did not then have voting rights.  Those were granted the following year, at the Second Zionist Congress

Herzl called the WZC “the Parliament of the Jewish People.”

Information about the World Zionist Congress Elections and ARZENU

Make your voice heard, make a difference
If you care about the Reform Movement in Israel, if you support egalitarian prayer, if you believe in freedom of religion, the right of Reform rabbis to conduct marriage, divorce, burial and conversion, if you believe that women should have equal status, here is your chance to make a difference. Join the ARZENU Reform Zionist group in your country and vote in the World Zionist Congress elections. This is the best way for you to directly influence and impact the future of the Reform Movement in Israel and of the Jewish people around the globe.

What is the World Zionist Organization?
Established in 1897, the World Zionist Organization (WZO) is often called the “Parliament of the Jewish people.” It was convened by Theodor Herzl in Basel and since its inception its goal was to unite the Jewish people and bring about the establishment of the Jewish state. The World Zionist Organization is a global organization supported by Keren Kayemeth LeIsrael (the Jewish National Fund), the Jewish Agency for Israel, Keren Hayesod (United Jewish Appeal) and the Government of Israel.

There are three types of membership in the World Zionist Organization:

  1. International Zionist political parties which compete in elections for their representation, such as the Orthodox, Conservative, Reform (ARZENU), Reconstructionists, World Likud, Meretz, Shas, etc.
  2. International Jewish organizations which have fixed representation and do not compete in elections (the World Union for Progressive Judaism, World Mizrachi, Hadassah, WIZO, B’nai Brith, Maccabi, and others)
  3. Since the establishment of the State of Israel, Israeli political parties have been represented in the WZO based on their relative strength in the Israeli Knesset elections (Likud, Labor, Shas, Meretz, Israel Beiteinu, etc.).

Every five years the WZO convenes a Congress whose representation is determined by democratic elections amongst the international Zionist political parties. Between congresses the Zionist General Council (the Vaad Hapoel) convenes annually for discussions on pressing matters on the agenda of the Jewish people. Participation in one election is effective for five full years!

Representation in the World Zionist Congress elections
The next World Zionist Organization elections will be held worldwide in 2015. Israeli citizens are represented in the elections through political parties in Israel; world Jews are represented through international Zionist political parties to which they belong.

Out of 30 countries represented in the WZO, the Reform Movement has constituent ARZENU organizations in 14 countries. ARZENU is the umbrella organization for all Reform Zionist organizations worldwide.

Member organizations of ARZENU are: ARZA U.S., ARZA Canada, ARZA Australia, ARZA Netherlands, ARZENU South Africa, ARZENU Germany, ARZENU Spain, ARZENU Hungary, ARZENU Switzerland, ARZENU France, Pro Zion in Britain and Austria, Jason ARZENU Argentina, and Chazit Mitkademet in Brazil.

Why are the elections important?
As with the Israel Knesset elections, whoever wins the most votes receives the most important positions and control of budgets, and so it is with the World Zionist Congress elections.

How is this manifested?
Today the Reform Movement in Israel receives allocations of $4.5 to $5 million per annum from the Jewish Agency, Keren Kaymeth LeIsrael (JNF) and Keren Hayesod.

And how does this work? For example the WZO is a 50% owner of the Jewish Agency and therefore appoints 50% of the representatives to the Board of the Jewish Agency. Thus it can strongly impact who will be the chairman of the Agency or the agenda and priorities of the Agency. The same is applicable to the other organizations. In other words, the WZO plays an important role in making decisions on who is appointed to key positions in these organizations. Simply put: whoever has the largest number of representatives in Congress will set goals and have access to the centers of power and money.

For example: On behalf of the Reform Movement in Israel ARZENU uses its power to impact the Jewish Agency budget allocation for religious streams: ARZENU tries to prevent or limit the size of budget cuts to the streams and has largely been successful.

Who are our partners?
Following the last elections to the World Zionist Congress, ARZENU established a Joint Faction with the World Labor Zionist Movement and Meretz Olami (the political arms abroad of these Israeli Knesset parties). This Joint Faction allows us to influence the Knesset and Israeli society. For example, when we fought against the Rotem conversion law we cooperated with the above parties to influence the legislative process.

Another recent example: At the Zionist General Council meetings held in early November 2013, the Joint Faction, spearheaded by ARZENU, was able to pass three resolutions calling on the Israeli government to implement the establishment of egalitarian prayer at the Wall, to pass a marriage and civil divorce law and to prosecute Israelis who incite racism.

The bottom line – what can I do?
Every member country in the WZO has an allocation of delegates based on the Jewish population of that country. For example, the U.S. has 145 delegates at the World Zionist Congress (out of 500 delegates in total). Every 5 years an election is held within each country to determine the composition of the delegates. If you participate in this process, and vote for your ARZENU constituent organization, you make an immediate difference to the future of the Reform Movement.

At a date to be announced – probably towards the beginning of 2015 – all international Zionist political parties will go to the polls. According to the results obtained in these elections each Zionist political party will receive its allocation of delegates to the Congress.

In the last elections, ARZA US gained 56 representatives (out of 145). The entire ARZENU political party received 83 delegates worldwide out of 500. By joining forces with its faction partners, ARZENU became the leader of the largest faction in the WZO with a combined total of 159 representatives. The goal this time is to increase our representation and in order to achieve this we need everyone who participated in the past to do so again and to encourage even more people to register and vote this time.

Who can vote?
Anyone who is Jewish, is over the age of 18 and who signs the “Jerusalem Program.” In addition representatives to the Congress must make a modest annual contribution to UJA/Keren Hayesod and to the JNF-KKL.

The “Jerusalem Program” is the shared vision of all organizations and institutions of WZO and includes amongst its principles:

  • Unity of the Jewish people and the connection to Israel
  • A democratic and egalitarian state according to the vision of the prophets
  • Aliyah and settlement in Israel
  • The centrality of Israel to the Jewish world
  • Dissemination of Jewish culture and education
  • Hebrew language
  • Fighting anti-Semitism

If Israel and the above issues are important to you, please register as a member of ARZENU in your country and vote in the elections. For further details on how to do this please contact Dalya Levy, Executive Director, ARZENU, +972-54-644-2427, dalya@arzenu.org.il

Towards Experimental Zionism

About ten years ago, I fell out of love with Israel. I don’t remember exactly how, when, or why this process started. When I was in elementary school I wasn’t sure who I’d side with in a war between the US and Israel and when I was in 8th grade, at the beginning of the Second Intifada, my social studies teacher once told my mom that she was afraid that I was going to enlist in the IDF. But by the time that I was a sophomore in high school, I had already started questioning Israel’s actions and eventually I came to a situation in which merely expressing some doubt as to the wisdom of Israeli policy led a good friend of mine to stop speaking to me for three days.
Since then, Israel has been a topic I’d rather not discuss. I’ve been cowardly: I’ve been fearful of both the punishing silence of lost friends and the vicious volume of loud strangers. I retreated into a silent, irritated indifference. Poisonous politics spoiled any possibility that I might have had of appreciating this place for its own sake.
Until now. When I began rabbinical school at the Hebrew Union College, knowing that I would have to spend my first year in this country, living on this land, speaking its language, meeting its people, I wasn’t sure if I would be able to break down the concrete barriers in my mind and find a way rebuild my relationship with Israel out of Jerusalem stone. But fortunately, this has changed thanks to HUC’s exceptionally thoughtful approach to Israel studies—dedicating a weekly daylong seminar to soaking in the rich milk and golden honey of voices that constitute this society—and to a two-day colloquium on Israel engagement that I participated in with my fellow HUC students and students from other liberal seminaries. It has been a gradual process, punctuated by periods of powerful repulsion and profound appreciation. However, especially through my conversations with other Americans about their own ways of connecting with Israel, I believe that I have discovered the intellectual architecture with which I can reconstruct my collapsed connection with this place.
I call it experimental Zionism. Experimental Zionism understands Israel to be the grandest experiment in the history of the Jewish people, a messy exploration of what it looks like to create a society of Jews, by Jews, and for Jews. And the experimental Zionist’s first reaction to this society is fascination: it is something to study, to examine, to behold. But fascination alone—like unconditional, unquestioning love—is not enough to be Zionism. Zionism requires something more: vision.
Thus, experimental Zionists are not as concerned with Israel’s right to be as they are with what Israel could be. We quickly learn through our observations that this place is as imperfect as we are imperfect, but also that it is as perfectible as we are perfectible. Thus we concern ourselves with a more fundamental question: what do we want this Jewish society to look like, to sound like, to smell like, to taste like, to feel like, to act like? And just as important, how can we test these hypotheses in this world and see the resultant Jewish society that they create?
Admittedly, after all this time, I find myself surprised to be able to once again call myself a Zionist. But I can no longer say that I am indifferent to the state of affairs in this country; instead, though I still expect to spend my life in the diaspora, I also plan to support the ongoing, challenging, but essential evolution of Israel towards my hopes, a Jewish state that can truly be a light unto the nations. Among my hopes is that all of us who have found ourselves in a state of silent, irritated indifference when it comes to Israel can find our way to experimental Zionism: instead of talking about Israel’s impossible politics, we can imagine its possible wonders. We can start with the dream, and then will it to be.

Dan Ross is a first year student at Hebrew Union College in Jerusalem. 

The Heart of the Biennial

I was at my first URJ Biennial, this one held in San Diego from December 11th to 15th, 2013.

Let me present my own personal observations which I would define as “a most remarkable sense of togetherness.” The feeling of wandering around a convention center with some 5,000 other Reform/Progressive, mostly from the United States but with significant contingents from other parts of the world was, to put it mildly, absolutely exhilarating.

During the five days there was hardly a moment when someone didn’t come up to me to introduce her or himself to chat about a common topic. While the human interaction component was certainly welcome, the content of our discussions was particularly significant

The visit to Israel is recalled with warmth and remembered as being highly significant. In many cases, people who I had met in the United States felt the same. If I had only met a handful of friends and colleagues engaging me in issues related to Israel, I would explain it as a localized phenomenon. However, much to my surprise, our interaction came out of the genuine and profound desire to indicate that regardless of where we live “we are family.”

Ari Shavit, one of Israel’s most thoughtful journalists, in an article entitled To my brothers and sisters wrote “People 60 and up cannot live without Israel. Those who are between 40 and 60 generally still have some kind of affinity with Israel. But young Americans in their teens and 20s are in a different world.”

Most of the people I encountered in San Diego were probably 40 and above. However, this is not the time to give up on the younger generation for each generation expresses its desire to be different from the one before it. The marvel of the human spirit is that it questions and re-questions contemporary assumptions. The teens and 20s do undoubtedly have certain problems with Israel, but so do I. Ari Shavit emphasizes that “a common past and a common destiny and a future that must be defined together” is our challenge. I couldn’t agree more!

During the exhilarating five days , my sense that this complex and confusing idea of “Jewish Peoplehood,” the common understandings of Jews throughout the world and the determination to work together, remains central for many of us. Some thousands of years ago a small and vulnerable people set out on a perilous journey to the Promised Land. Moses could only see it from afar whereas we, the beneficiaries of so many who went before us, can visit Israel or decide to live there. How lucky we are!

Paul Liptz is the Director of Education at the Anita Saltz International Education Center of the World Union for Progressive Judaism. He was on the Tel Aviv University faculty for 35 years and also lectured at the Hebrew Union College in Jerusalem. He made aliyah one day before the Six Day War.

Our Mission As Progressive Zionists

My rabbinical class was the first to spend our first year of studies in Israel.  When we arrived in the summer of 1970, Hebrew Union College was a small but impressive building at 13 King David Street which had served, up till that time, as headquarters for the archaeological school.  But the President, Rabbi Nelson Glueck, had grander plans.  During that year, we witnessed the opening of a Mo’adon (lounge) down the hill, where we had our coffee break and attended special lectures.

Since that time, HUC has grown into an extensive campus that houses, among other things:

All these facilities have a significant impact on our Progressive Jewish communities around the globe.  They remind us that our brand of Zionism works toward a State of Israel that remains both Jewish and democratic.  They promote a religious expression of Judaism that is steadily gaining support among erstwhile secular Israelis.   And they radiate Israeli culture – its music, literature and arts – to enrich our own Jewish life wherever we live.

If you ask the average Israeli (or Diaspora Jew, for that matter) whom they identify as “religious Zionists,” they will probably mention the settlers in the occupied territories, whose home base is located in Mercaz HaRav Kook in Jerusalem.  It is my hope to change that image.  I look forward to working with all of you, to make 13 King David Street the centre of a religious Zionism that is meaningful to Israeli and Diaspora Jews alike, to ensure that our progressive Jewish values become the norm in the Jewish State.

To accomplish these ideals will take some work.  We need to recruit more members to our Progressive Zionist organizations in our home countries and encourage them to vote for Progressive delegates to the next WZO congress.  Even more importantly, we need to teach our people what it means to be a Progressive Religious Zionist.  Together with other leaders of Arzenu, we are preparing educational materials that will highlight some of the issues facing us in the years ahead.  We hope you will take a look at them, adapt them to your own region and study them together in your community.

Just as the Israeli Reform movement helps to shape our own Jewish identity in the Diaspora, so does our support have a significant effect on Israeli life.  This mutual relationship is best expressed in Psalm 122, which is read each Shabbat at HUC:

Pray for the well-being of Jerusalem;

May those who love you be at peace.

We need each other.  Let’s work in concert toward our vision of an Israel that is truly a “light to the nations.”

Rabbi Lawrence A. Englander is Rabbi of Solel Congregation of Mississauga, Ontario Canada, and President-Elect of Arzenu.